The initiator of the Way said in a press conference with the latest liturgical stages, with meetings with the pope and the arrival of the letter from Cardinal Arinze: "A disaster." From now on Communion under both species and standing, but without the procession.
ROME - Communion standing in the two species, but without any procession. It confirms the introductions before the readings, the resonances between the Gospel and the homily of the priest and advance the exchange of peace, as is the case in the Ambrosian Rite: here it is the Eucharistic celebration of the new community of the Neocatechumenal after the approval of the statutes by the Pontifical Council for the Laity. With a basic approach as relevant as ever: the celebrations Neocatechumenals Saturday Night "are part of the Sunday liturgical service of the parish and are open to other faithful" (art. 13).
With the revision made after the expiry of the version to experimentally, the standard on the Liturgy have become an integral part of the Statutes, in a real tug of war between the Way on one side and the Congregation for Divine Worship and the Discipline of the Sacraments dall’altro. Ne è venuto fuori un incontro a metà strada, che rispetto alle celebrazioni di tre anni – quelle che precedevano le norme contenute nella lettera inviata dal cardinale Arinze nel dicembre 2006 – modificano in parte la distribuzione dell’Eucaristia, lasciano le monizioni, le risonanze e lo scambio della pace anticipato e inseriscono invece tutte quelle parti del messale romano (il Credo, il Gloria, l’Orate Fratres, l’Agnus Dei) che non siano coperte da una esplicita concessione da parte della Santa Sede. “E’ il riconoscimento– dice Kiko Arguello nella conferenza stampa successiva alla consegna dello Statuto - della prassi liturgica del Cammino, la cui ecclesialità risulta fortemente Enhanced "means the initiator speaks of a" bomb "to underscore the importance of, and while it states that the inclusion of the liturgical celebrations Neocatechumenals parishes will also cause the fall of the limitation of the Congregation for Divine Worship involved the participation of the faithful of the communities in the parish Mass on Sunday "at least once a month," "as if our celebrations - said Kiko - were minor, or something else." "The reality - he says - is that in recent months, the congregations have discussed and talked a lot, and surprisingly we have come to meet, and have improved the statutes. "
statutes that now, Article 13 stated that: "The Eucharist is essential to Neocatechumenate, as a post-baptismal catechumenate lived in small communities. The fact Eucharist completes Christian initiation. The Neocatechumenals celebrate the Sunday Eucharist in the small community, after the first vespers of Sunday. This celebration takes place in accordance with the diocesan bishop. The celebration of the Eucharist on Saturday evening Neocatechumenal communities are part of the Sunday liturgical parish and are open to other believers. In celebration of the Eucharist in the small communities follow the liturgical books approved by the Roman Rite, except for charter defines the Holy See. Regarding the distribution of Holy Communion under both species, the neocatechumens receive it standing, remaining in their places. The celebration of the Eucharist in the small community is prepared under the guidance of the priest, by a group of community Neocatechumenal, preparing brief commentaries on the readings, choosing the songs, providing the bread, wine, flowers, and cure decorum and dignity of the liturgical signs. "
E 'the founder - in the press conference - to recount in detail the journey over the years, the negative surprise in the face provisions occurred in December 2006 with the letter from Cardinal Arinze, the confrontation with the Congregation for Divine Worship, until the meeting with the pope and concessions obtained. It starts looking more importantly, that of Communion. "We have so far always done from a sitting position, and no disrespect, but because for us it has always been very important to communicate with the blood. In fact, we carry out a community catechesis based on the Jewish Passover, with unleavened bread to signify slavery and exit from Egypt and the cup of wine to signify the Promised Land. When the Passover supper, you discover the bread it comes to slavery, when they speak the Promised Land, discover the glass, the fourth cup. Between these two moments there is a dinner that year in which Jesus said "This is my body" (to signify the breaking of human selfishness and slavery to the devil) and "This is My Blood "(to signify the creation of a new exodus for all mankind). Later - Kiko continues explaining the reasons of the importance of Communion under the species of wine - the Christians take away dinner and get together the bread and wine. Now, we have a lot of people away in the Way by the Church, not catechized, and signs of Unleavened Bread (the breaking of bread) and wine we give visibility to those meanings. We chose to go to communion, that sit above all to prevent spills on the ground movements in the Blood of Christ. The faithful can calmly accept the chalice, takes him to the mouth and communicate with ease and in a solemn way. " "Jesus was also sitting as sitting," explains Carmen.
"In 2005 we were received by the pope - continues the story of Arguello - and we asked him to help the entire liturgy neocatecumenale. In detail, Kiko says, "we have expressed the need for the pope in the Eucharist of the small communities were first allowed before the homily every believer could do its resonance, an echo of the word: it is important that the young, modern girl, (and 70% of those in the Way is young) to share what he tells them that word. And 'consistently, all this with the fact that we teach them that the Word is proclaimed for him, that this Gospel is for you, that God is speaking to you, he should apply that Word to his life. If you remove the resonance, we said to the pope, make us a great evil because they teach people to put themselves in the light of the Word. " "In addition to this - continues the story of Kiko - we asked the pope introductions, introductions to the readings and the exchange of peace, and in small communities, dove tutti si conoscono, diventa molto importante e una cosa davvero seria. Anche la Conferenza episcopale americana e quella spagnola hanno chiesto la dispensa per anticipare il segno della pace, ma non l’hanno ottenuto: noi invece si. Sulla Comunione il papa ci disse: “Parleremo”, e non ci disse nulla. E poi arrivò la lettera di Arinze”.
Accolta ufficialmente con “gioia”, quella lettera fu per il Cammino un vero shock, e oggi lo dicono apertamente: “La lettera di Arinze, che concedeva le monizioni, le risonanze e lo scambio della pace, ma chiedeva di uniformarsi alla Comunione prevista dai libri liturgici – era per noi una vera catastrofe, dal momento che fare la comunione come tutti, without the two species and with the hosts, and in procession to the altar meant to cancel any sign of catechesis that was being done, as well as cancel the concessions received by Pope John Paul II. We said: Sir we are lost! - Kiko continues recalling the moment the letter of Arinze - Lord, it all ends here. " "When, in May 2007, we were again received by Benedict XVI - continues Kiko - asking to receive Communion standing, but remaining in their places, without the procession. "Excellent," he said the pope. As we were very happy. Many have tried and not to approve these standards, but the Lord willed otherwise, and the pope has granted us Communion without standing procession. "Now it's him - he smiles - which has to deal with Arinze."
to clarify what happened during the past eleven months and Father Mario Pezzi, "Arinze on the permission received from two years to conform to the liturgical books expired in December 2007. Was not made any changes so far because we were assured repeatedly that the state was about to leave, which we reported in the ads of Advent and Lent. Someone - Mario continues his father - said he lied, but we were referring only what we were told, we could not invent ... I agree with Bishop Rylko we decided it was good wait for the release of States to implement the new form of communication (standing in place, without procession) in May 2007, we had already agreed with the pope. " But then the final publication of the Statutes has been postponed from month to month, resulting in the situation now sbloccatasi. Second, states his father Mario, "it should be noted that originally the choice of receiving Communion seated was taken in agreement with the Congregation for Divine Worship, led by the then Cardinal Mayer: Polish bishops' conference and the Holy See asked us to account of why we acted that way and we said. When he came to Worship, Cardinal Medina, who had a different orientation, in fact everything stopped. " Cardinal Paul Augustin Mayer was appointed prefect of the Congregation on 8 April 1984 and remained there until 1 July 1988, when he was called to fill the role of President of the Pontifical Commission Ecclesia Dei. A replacement was Eduardo Martinez Somalo (July 1, 1988 - January 21, 1992), in turn followed by the card. Antonio María Javierre Ortas (January 24, 1992 - June 21, 1996). Cardinal Jorge Arturo Medina Estévez, mentioned by Father Mario Pezzi, came to the former Holy Office, 21 June 1996 and remained there until October 1, 2002, when he was replaced by the prefect Francis Arinze.
"But never mind all that - ends Kiko - because things always have their labor and everything is done with a lot of suffering: the important thing now is to rejoice in the fact that the pope has confirmed that we are a reality in the Church which is a gift of the Holy Spirit to help the Church in the new evangelization: So far everything was in Perhaps we were to experimentally, but the pope has the charisma to confirm the faith and he did. The Way is an ecclesial reality. "
ROME - Communion standing in the two species, but without any procession. It confirms the introductions before the readings, the resonances between the Gospel and the homily of the priest and advance the exchange of peace, as is the case in the Ambrosian Rite: here it is the Eucharistic celebration of the new community of the Neocatechumenal after the approval of the statutes by the Pontifical Council for the Laity. With a basic approach as relevant as ever: the celebrations Neocatechumenals Saturday Night "are part of the Sunday liturgical service of the parish and are open to other faithful" (art. 13).
With the revision made after the expiry of the version to experimentally, the standard on the Liturgy have become an integral part of the Statutes, in a real tug of war between the Way on one side and the Congregation for Divine Worship and the Discipline of the Sacraments dall’altro. Ne è venuto fuori un incontro a metà strada, che rispetto alle celebrazioni di tre anni – quelle che precedevano le norme contenute nella lettera inviata dal cardinale Arinze nel dicembre 2006 – modificano in parte la distribuzione dell’Eucaristia, lasciano le monizioni, le risonanze e lo scambio della pace anticipato e inseriscono invece tutte quelle parti del messale romano (il Credo, il Gloria, l’Orate Fratres, l’Agnus Dei) che non siano coperte da una esplicita concessione da parte della Santa Sede. “E’ il riconoscimento– dice Kiko Arguello nella conferenza stampa successiva alla consegna dello Statuto - della prassi liturgica del Cammino, la cui ecclesialità risulta fortemente Enhanced "means the initiator speaks of a" bomb "to underscore the importance of, and while it states that the inclusion of the liturgical celebrations Neocatechumenals parishes will also cause the fall of the limitation of the Congregation for Divine Worship involved the participation of the faithful of the communities in the parish Mass on Sunday "at least once a month," "as if our celebrations - said Kiko - were minor, or something else." "The reality - he says - is that in recent months, the congregations have discussed and talked a lot, and surprisingly we have come to meet, and have improved the statutes. "
statutes that now, Article 13 stated that: "The Eucharist is essential to Neocatechumenate, as a post-baptismal catechumenate lived in small communities. The fact Eucharist completes Christian initiation. The Neocatechumenals celebrate the Sunday Eucharist in the small community, after the first vespers of Sunday. This celebration takes place in accordance with the diocesan bishop. The celebration of the Eucharist on Saturday evening Neocatechumenal communities are part of the Sunday liturgical parish and are open to other believers. In celebration of the Eucharist in the small communities follow the liturgical books approved by the Roman Rite, except for charter defines the Holy See. Regarding the distribution of Holy Communion under both species, the neocatechumens receive it standing, remaining in their places. The celebration of the Eucharist in the small community is prepared under the guidance of the priest, by a group of community Neocatechumenal, preparing brief commentaries on the readings, choosing the songs, providing the bread, wine, flowers, and cure decorum and dignity of the liturgical signs. "
E 'the founder - in the press conference - to recount in detail the journey over the years, the negative surprise in the face provisions occurred in December 2006 with the letter from Cardinal Arinze, the confrontation with the Congregation for Divine Worship, until the meeting with the pope and concessions obtained. It starts looking more importantly, that of Communion. "We have so far always done from a sitting position, and no disrespect, but because for us it has always been very important to communicate with the blood. In fact, we carry out a community catechesis based on the Jewish Passover, with unleavened bread to signify slavery and exit from Egypt and the cup of wine to signify the Promised Land. When the Passover supper, you discover the bread it comes to slavery, when they speak the Promised Land, discover the glass, the fourth cup. Between these two moments there is a dinner that year in which Jesus said "This is my body" (to signify the breaking of human selfishness and slavery to the devil) and "This is My Blood "(to signify the creation of a new exodus for all mankind). Later - Kiko continues explaining the reasons of the importance of Communion under the species of wine - the Christians take away dinner and get together the bread and wine. Now, we have a lot of people away in the Way by the Church, not catechized, and signs of Unleavened Bread (the breaking of bread) and wine we give visibility to those meanings. We chose to go to communion, that sit above all to prevent spills on the ground movements in the Blood of Christ. The faithful can calmly accept the chalice, takes him to the mouth and communicate with ease and in a solemn way. " "Jesus was also sitting as sitting," explains Carmen.
"In 2005 we were received by the pope - continues the story of Arguello - and we asked him to help the entire liturgy neocatecumenale. In detail, Kiko says, "we have expressed the need for the pope in the Eucharist of the small communities were first allowed before the homily every believer could do its resonance, an echo of the word: it is important that the young, modern girl, (and 70% of those in the Way is young) to share what he tells them that word. And 'consistently, all this with the fact that we teach them that the Word is proclaimed for him, that this Gospel is for you, that God is speaking to you, he should apply that Word to his life. If you remove the resonance, we said to the pope, make us a great evil because they teach people to put themselves in the light of the Word. " "In addition to this - continues the story of Kiko - we asked the pope introductions, introductions to the readings and the exchange of peace, and in small communities, dove tutti si conoscono, diventa molto importante e una cosa davvero seria. Anche la Conferenza episcopale americana e quella spagnola hanno chiesto la dispensa per anticipare il segno della pace, ma non l’hanno ottenuto: noi invece si. Sulla Comunione il papa ci disse: “Parleremo”, e non ci disse nulla. E poi arrivò la lettera di Arinze”.
Accolta ufficialmente con “gioia”, quella lettera fu per il Cammino un vero shock, e oggi lo dicono apertamente: “La lettera di Arinze, che concedeva le monizioni, le risonanze e lo scambio della pace, ma chiedeva di uniformarsi alla Comunione prevista dai libri liturgici – era per noi una vera catastrofe, dal momento che fare la comunione come tutti, without the two species and with the hosts, and in procession to the altar meant to cancel any sign of catechesis that was being done, as well as cancel the concessions received by Pope John Paul II. We said: Sir we are lost! - Kiko continues recalling the moment the letter of Arinze - Lord, it all ends here. " "When, in May 2007, we were again received by Benedict XVI - continues Kiko - asking to receive Communion standing, but remaining in their places, without the procession. "Excellent," he said the pope. As we were very happy. Many have tried and not to approve these standards, but the Lord willed otherwise, and the pope has granted us Communion without standing procession. "Now it's him - he smiles - which has to deal with Arinze."
to clarify what happened during the past eleven months and Father Mario Pezzi, "Arinze on the permission received from two years to conform to the liturgical books expired in December 2007. Was not made any changes so far because we were assured repeatedly that the state was about to leave, which we reported in the ads of Advent and Lent. Someone - Mario continues his father - said he lied, but we were referring only what we were told, we could not invent ... I agree with Bishop Rylko we decided it was good wait for the release of States to implement the new form of communication (standing in place, without procession) in May 2007, we had already agreed with the pope. " But then the final publication of the Statutes has been postponed from month to month, resulting in the situation now sbloccatasi. Second, states his father Mario, "it should be noted that originally the choice of receiving Communion seated was taken in agreement with the Congregation for Divine Worship, led by the then Cardinal Mayer: Polish bishops' conference and the Holy See asked us to account of why we acted that way and we said. When he came to Worship, Cardinal Medina, who had a different orientation, in fact everything stopped. " Cardinal Paul Augustin Mayer was appointed prefect of the Congregation on 8 April 1984 and remained there until 1 July 1988, when he was called to fill the role of President of the Pontifical Commission Ecclesia Dei. A replacement was Eduardo Martinez Somalo (July 1, 1988 - January 21, 1992), in turn followed by the card. Antonio María Javierre Ortas (January 24, 1992 - June 21, 1996). Cardinal Jorge Arturo Medina Estévez, mentioned by Father Mario Pezzi, came to the former Holy Office, 21 June 1996 and remained there until October 1, 2002, when he was replaced by the prefect Francis Arinze.
"But never mind all that - ends Kiko - because things always have their labor and everything is done with a lot of suffering: the important thing now is to rejoice in the fact that the pope has confirmed that we are a reality in the Church which is a gift of the Holy Spirit to help the Church in the new evangelization: So far everything was in Perhaps we were to experimentally, but the pope has the charisma to confirm the faith and he did. The Way is an ecclesial reality. "
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